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Many of the doctrines central to Christianity have important philosophical implications or presuppositions. In this article, we begin with a brief general discussion of the relationship between philosophy and Christian dogma, and then we turn our attention to three of the most philosophically challenging Christian doctrines: the trinity, the incarnation, and the atonement. We take these three as our focus because, unlike for example doctrines about providence or the attributes of God, these are distinctive to Christian theology and, unlike for example the doctrine of original sin or the Real Presence of Christ in the eucharist, these have been the subject of a great deal of discussion over the past couple of decades. In the history of Christian theology, philosophy has sometimes been seen as a natural complement to theological reflection, whereas at other times practitioners of the two disciplines have regarded each other as mortal enemies.
Some of these changes have also permeated non-western cultural traditions as they have been exposed to and influenced by television and other media that is dominated by western life styles and contexts. A corresponding movement is a vital resurgence of interest in human spirituality. Traditionally, spirituality has resided and been contained within religious frameworks but while the links between the two areas are still acknowledged by many in the contemporary world, spirituality is perceived by some as an aspect of human life that is distinct from religion. Consequently, many are searching for meaning within and without religious traditions today and seeking answers to ethical and moral questions that have been generated by the knowledge and technological explosion. One outcome is the renewed interest in the religious, spiritual and moral dimensions of education throughout the life cycle. This International Handbook presents the research and professional practice of scholars who are daily engaged in the consideration of these dimensions in education.
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Faith and rationality exist in varying degrees of conflict or compatibility. Rationality is based on reason or facts. Faith is belief in inspiration , revelation , or authority.
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God in Christianity is seen as the eternal being who created and preserves all things. Christians believe God to be both transcendent wholly independent of, and removed from, the material universe and immanent involved in the world. Early Christian views of God were expressed in the Pauline epistles and the early creeds , which proclaimed one God and the divinity of Jesus , almost in the same breath as in 1 Corinthians : "For even if there are so-called gods, whether in heaven or on earth as indeed there are many 'gods' and many 'lords' , yet for us there is but one God, the Father , from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live. The theology of the attributes and nature of God has been discussed since the earliest days of Christianity, with Irenaeus writing in the 2nd century: "His greatness lacks nothing, but contains all things". This article primarily discusses God from a Nicene Christian perspective.
What is faith? This entry focusses on the nature of faith, although issues about the justifiability of faith are also implicated. This entry is specifically concerned, however, with the notion of religious faith—or, rather and this qualification is important , the kind of faith exemplified in religious faith. Philosophical accounts are almost exclusively about theistic religious faith—faith in God—and they generally, though not exclusively, deal with faith as understood within the Christian branch of the Abrahamic traditions. But, although the theistic religious context settles what kind of faith is of interest, the question arises whether faith of that same general kind also belongs to other, non-theistic, religious contexts, or to contexts not usually thought of as religious at all. The present discussion focuses on theistic religious faith as a paradigm of the kind of faith that is of interest, though the question of faith outside this context is taken up in the final Section
Reason, Faith, and Tradition: Explorations in Catholic Theology, Revised Edition [Albl, Martin C.] on drugtruthaustralia.org *FREE* shipping on qualifying offers. Reason.
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With Reason, Faith, and Tradition: Explorations in Catholic Theology, Revised. Edition, Martin Albl has written a timely book that corrects the increasingly prev-.Africa V. 05.06.2021 at 08:01
Albl, Martin C. Reason, faith, and tradition: explorations in Catholic theology / Martin Albl. students to the Christian and Catholic theological tradition by explor-.Gregor R. 06.06.2021 at 01:53
Get this from a library! Reason, faith, and tradition: explorations in Catholic theology. [Martin C Albl] -- The author shows that the beliefs of Catholics and other.Tanya R. 06.06.2021 at 19:38
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Is religious belief reasonable?