File Name: acupuncture textbook and atlas .zip
This set of two-colour cards is designed to allow students and practitioners to test themselves on the location of the points of the 12 main meridians.
She wanted to send me back to the library, he wandered across the street to the smoke-filled Cafe Tilsit and ordered whatever they were serving that day, Miss McCahy.
The clearly structured page layout, complemented by pictograms, allows for quick access to the clinically relevant information for the location and indication of individual points. Clear step-by-step instructions guide the reader through the surrounding surface anatomy to the correct location of the point. Figures with the relevant anatomical structures, as well as drawings showing channel pathways pertaining to the relevant region of the body, provide a further practical aid for correct point location.
The text and the photo details also contain information regarding other points located in the vicinity or points in comparable locations in other parts of the body. This not only draws attention away from the individual points to the larger anatomical orientation, but also fosters an understanding of the context between the location and the action of a given point. This format will deepen the understanding of the anatomical relationship between the channel points and complete this academic concept.
Chapter 2 'Location Methods and Cun Measurements' and Chapter 3 'Anatomical Orientation' provide further support in locating the individual points. The modified illustrations in these chapters are based on the well-known Sobotta Atlas. Chinese medicine practitioners work with the Qi and its flow. In this context the individual 'acupuncture hole' has both an anatomical and an energetic component and is an intrinsic part of the channel and vessel network, which provides an exchange between the body's Exterior and Interior.
In this way Chapter 1 describes the network of channels and vessels, and Chapter 8 the point categories and point combinations, explaining them in terms of their effects with relation to channel energetics, and presenting them in a clearly defined and visually organised manner. Chapter 9 contains up-to-date information and data about the scientifically proven effects or otherwise of individual points. I hope the new edition of this atlas will provide a valuable help to students and therapists alike in studying acupuncture and applying the information in clinical practice.
I look forward to hearing your constructive criticism and ideas. First of all my thanks go to the models and especially to the photographer Anja Messerschmidt. Her understanding and photographic skills provided the visual foundation for the Atlas to also be an artistic 'feast for the eyes'.
I would like to thank the graphic designer Henriette Rintelen for the successful graphic design and converting my ideas into visual images. I would like to thank my colleague Ingolf Hosbach for his contributions to the chapter on Research as well as his idea about the visually concise pictograms and for partially converting them by computer. I want to thank all the staff at Elsevier involved in this project for their, once again, very productive co-operation. My thanks extend particularly to Christl Kiener for her numerous ideas and fruitful exchange of concepts.
My heartfelt gratitude also includes my teachers who have sown the nourishing spark of enthusiasm for Chinese and energetic medicine. I thank my patients for their trust and for allowing me to learn from them. I would also like to thank the strong women in my family and my circle of friends for their inspiration and being a source of vibrant female power.
Thank you to my sister Annette Focks for her friendship and wonderful music, which helped me overcome some of the hurdles of this project. I extend particular thanks to Anneliese Solenski and Christa Skopp for their helpful support with my private affairs. Above all I want to thank my inspirational husband Christoph Ranzinger and our wonderful children Tabea and Lasse for their love and generous tolerance, without which the Atlas would not have been possible.
Angle of insertion:The angle of insertion recommended for a particular point see figure below is shown in colour. Note that occasionally more than one angle is possible -this is signified by colouring as appropriate. Depth of insertion: Shallow: up to 0. In some cases more than one depth is possible depending on the angle of insertion -this is signified by colouring as appropriate. Organs and structures such as the eyes, nerves, blood vessels, peritoneum symbolised by intestinal tissue etc.
A lightning bolt signifies a point that is painful when needled. Moxibustion:In principle all points can be treated with moxibustion.
The following options are pointed out: Blue colour below moxa cigar: moxibustion particularly recommended, Question mark next to moxa cigar: moxibustion questionable contraindicated according to some classical texts, but contradictory information , Moxa cigar crossed out: moxibustion contraindicated. Bloodletting: In principle bloodletting may be applied to all points. Neutral pictogramme: bloodletting possible, Blue droplet of blood: bloodletting particularly recommended, Blue question mark: bloodletting questionable Blue cup: Cupping particularly recommended.
Centripetal circulation modelThe centre of classical Chinese cosmology, which describes humans as standing between heaven Yang and earth Yin , includes the mutual relationship, influence, and dependence between cosmos and man. The macrocosmic Qi enters the body at the tips of the extremities and can be compared to the course of a river. It begins very dynamically as a well, spring and stream, expands to form a river and flows into the wide, deep sea at the elbows and the knees and then further to the internal organs via the channels.
According to this model, the functions of the channels can be compared to antennae, which receive the cosmic influence, transmitting it into the body. The Qi flow in the channels is always from distal coming from the Exterior, entering at the tips of the extremities to proximal towards the centre, flowing towards the internal organs.
Each channel connects man with a different part of the cosmos, which can be identified by a numerological structure. The primary channels reflect the 12 earthly branches and the 10 heavenly branches. Later, the 12 primary channels were mainly associated with the 12 earthly branches -the 10 heavenly branches rather representing the Five Phases model note: the earthly branches can be included in the latter as well.
Self-contained circulation modelIn the course of the development of modern Chinese society, the idea of a close relationship between man and cosmos as a heaven-earth-man model became weaker.
The channel system was now increasingly compared to phenomena created by man himself such as canals and drainage ditches. The importance of the original connection with the cosmos declined while that of relationships within society was on the rise. Chinese society became more complex, forming a self-contained unit.
According to this selfcontained circulation model, Qi can flow forward as well as backward -from the outer extremities to the Interior of the body and from the Interior to the Exterior. These ideas reflect the development of the Chinese civilisation, its agriculture and in particular its water control and water storage in reservoirs, drainage canals, ditches, etc.
However, the structure of this new circulatory model was probably also too rigid to sufficiently explain some of the effects of acpuncture. In Ling Shu, chapter 11, it says: 'Man lives, diseases occur … both the beginner and the experienced master always have to start with the channels and network vessels jing luo.
ComparisonThey are connected to the Organ systems zangfu and 'water' the whole organism, supplying the body with Qi and Blood xue on the surface Exterior and deep inside the body Interior , above as well as below. From a functional point of view, the channels and network vessels jing luo govern the distribution of Qi and Blood xue , they regulate Yin and Yang and they protect the body. However, they also enable the spreading of diseases.
Reactions to any disorders may therefore manifest along these channel pathways. These could be either disorders of the channels themselves, or external reflections of zangfu disorders. Introduction Jing luo channel and network vessels Jing mai channels Luo mai luo-vessels 8 Fig.
Exterior biao corresponds to the skin, the muscles and the pathways of the channel and network vessel superficial jing luo system. The deeper pathways of the channels and the Organ systems zangfu are attributed to the Interior li. A particular organisational structure within the jing luo system is necessary to safeguard the circulation of Qi and the communication between the Exterior and the Interior.
In this respect, the extraordinary vessels play a special role. While they play a major role in coordinating and regulating the primary channels and the jing luo system in general, they do not directly connect the Interior and the Exterior.
Depth organisation of the jing luo systemDiffering ideas exist regarding the depth at which the various channels and vessels are located within the body.
The table below and Fig. Overview over the possible location with regard to depth of the jing luo system Fig. They support the harmonious regulation within the body. There are 12 channel systems hand taiyin, hand yangming, etc. The cou li -often unsatisfactorily translated as 'pores' -are the striae or compartments between the skin and the muscles. They have the function of a gateway for the entry and exit of Qi and fluids and serve as protection against the invasion of Exterior pathogenic factors.
They connect the surface of the body with its inner organs. This explains the effectiveness of acupuncture and other manual therapies for the treatment of internal disorders as well as showing up the presence of diseases of the inner organs on the Exterior of the body. In the superficial layers of the body, the Defensive Qi wei qi circulates through the skin and the superficial musculature, warming, nourishing and strengthening them.
In the deep layers of the body, it plays an important role in the functioning of the 'diaphragm'. Nielsen interprets this 'network of caves' as the inner aspect of the Triple Burner, which connects with its outer aspect, the cou li. Following this interpretation, the Defensive Qi wei qi would also be involved with the mesenteric defence and the protection of the inner organs. According to chapter 75 of the Ling Shu, the circulation of the Defensive Qi wei qi is cyclical, changing from day to night and vice versa.
At dawn, when the Yin Qi is exhausted, the Yang Qi pours itself from the eyes and the eyes are opened. As a result, the wei qi rises from the heel via the Yin qiao mai upwards to the eye to BL-1 jingming and flows into the whole body like a waterfall by following the six great Yang channels -'it moves 25 times in the Yang'.
Therefore the wei qi has a relationship with the sleep-wake rhythm: during sleep it withdraws deeper into the body -during daytime it circulates in the outer layers of the body. If their cycle is blocked, the circulation of the wei qi will be interrupted and disorders will arise.
The yin qiao mai ascends, while the yang qiao mai descends, both meeting at the eyes at BL-1 jingming and forming a cycle, similar to the small heavenly cycle of the ren mai and du mai. If there is an excess of Yang Qi, this will be drained from the channels into the yang qiao mai, 'the eyes cannot close' and insomnia will occur. If there is an excess of Yin Qi, this will be drained from the channels into the yin qiao mai, 'the eyes cannot open' and somnolence will occur.
In both cases, a relative disharmony develops between the two opponents. The mai include both the primary channels jing mai and the secondary channels such as the Connecting Vessels luo mai, sun luo , the divergent channels jing bie , the extraordinary vessels and the Blood Vessels.
Wherever there are channels and vessels, the ying qi will circulate. According to chapter 16 and 18 of the Ling Shu, the ying qi circulates constantly and continuously. The Middle Burner provides and distributes the ying qi throughout the whole body.
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By Christina Matern December This is a welcome pocket reference for veterinarians who have already completed acupuncture training, but are not yet proficient in the location or use of all the points. Its atlas-style format, highlighted by hundreds of full-color photographs and supporting text, makes it ideal as a quick, user-friendly reference in the clinic or training program. Special Features:. The only book to focus solely on acupuncture for small animals, this handy, pocket-size atlas is unique in the field. It offers a wealth of practical knowledge and a pictorial reference for veterinarians, animal acupuncturists, students, and trainees whose goal is to provide the highest level of treatment to the animals in their care. VetBooks August 29,
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A flexi textbook that contains information on all the major body and ear acupuncture points, as well as an extensive coverage of trigger points. The text is augmented by illustrations pertaining to body acupuncture, 48 illustrations on ear acupuncture, and illustrations on trigger points. The description of each point includes:. The different schools of ear acupuncture e. Nogier , often a source of confusion for many practitioners, are presented side-by-side.
Вот такое агентство. На другой стороне авениды Изабеллы он сразу же увидел клинику с изображенным на крыше обычным красным крестом на белом поле. С того момента как полицейский доставил сюда канадца, прошло уже несколько часов. Перелом запястья, разбитая голова - скорее всего ему оказали помощь и давно выписали. Беккер все же надеялся, что в клинике осталась какая-то регистрационная запись - название гостиницы, где остановился пациент, номер телефона, по которому его можно найти.
Тогда почему бы не вызвать службу безопасности, которая могла бы его задержать. - Пока рано, - сказал Стратмор. - Если служба безопасности обнаружит затянувшуюся надолго работу ТРАНСТЕКСТА, перед нами возникнет целый ряд новых проблем. Я хочу уничтожить все следы Цифровой крепости до того, как мы откроем двери. Сьюзан неохотно кивнула. План неплохой.
Echo un poco de Smirnoff? - настаивал бармен. - Плеснуть чуточку водки. - No, gracias. - Gratis? - по-прежнему увещевал бармен. - За счет заведения. Превозмогая шум в голове, Беккер представил себе грязные улицы Трианы, удушающую жару, безнадежные поиски в долгой нескончаемой ночи. Какого черта.
Потому что Стратмор обошел систему Сквозь строй? - Фонтейн опустил глаза на компьютерную распечатку. - Да, - сказала. - Кроме того, ТРАНСТЕКСТ уже больше двадцати часов не может справиться с каким-то файлом. Фонтейн наморщил лоб. - Это по вашим данным.
Он увидел уборщика и подошел к. - Has visto a una nina? - спросил он, перекрывая шум, издаваемый моечной машиной. - Вы не видели девушку. Пожилой уборщик наклонился и выключил мотор. - Eh.
Я с вами попрощался, мисс Милкен, - холодно сказал Фонтейн. - Я вас ни в чем не виню. - Но, сэр… - заикаясь выдавила. - Я… я протестую. Я думаю… - Вы протестуете? - переспросил директор и поставил на стол чашечку с кофе.
Все вокруг недоуменно переглянулись. Соши лихорадочно прогоняла текст на мониторе в обратном направлений и наконец нашла то, что искала. - Да.
Мидж все же его разыскала.
Anatomical Atlas of Chinese Acupuncture Points: The Cooperative Group of Shandong Medical College and Shandong College of Traditional Chinese Medicine covers the common points with their relations to human anatomical structures and the locations of points and indications.Minette C. 19.05.2021 at 16:06
2g and 3g difference pdf if you could read my mind guitar tab pdfAurГ©lie R. 20.05.2021 at 10:28