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Ecstatic Religion A Study Of Shamanism And Spirit Possession Pdf

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F r o m D i o n y s i a c cults to Haitian v o o d o o , Christian and Sufi mysticism to s h a m a n i c ritual, the rapture and frenzy of ecstatic experience forms an iconic expression of faith in all its devastating power and unpredictability. Ecstatic Religion has, since its first appearance in 1 9 7 1 , b e c o m e the classic investigative study of these p u z z l i n g p h e n o m e n a. E x p l o r i n g the social and political significance of spiritual ecstasy and possession, it considers the distinct types and functions of mystical experience - in particular, the differences between powerful maledominated possession cults w h i c h reinforce established m o r a l i t y a n d power, and marginal, renegade ecstatics expressing forms of protest on behalf of the oppressed, especially w o m e n. L e w i s ' s wide-ranging comparative study looks at the psychological, medical, aesthetic, religious and cultural aspects of possession, and covers themes including soul-loss, ecstatic t r a n c e , d i v i n a t i o n , erotic p a s s i o n and exorcism.

Ecstatic Religion: An Anthropological Study of Spirit Possession and Shamanism

Ethnological and religious studies point to differentiation in the status of men and women, which eventually results from cultural conditions, and not from biological differences. Many researchers indicate asymmetry connected with the gender, which also refers to the religious sphere. The nonliterate peoples consider life to be the fundamental value and that is the reason why their cultural and religious traditions put emphasis on woman's biological functions and see procreation as her main vocation and task.

A woman performs the role of a native doctor and healer among many African peoples, since the basic medical care takes place within the family. In Africa older women after menopause perform priestly duties to a smaller degree. Researchers of the African peoples emphasize that spirit possession takes place more frequently in the case of women than men, which they consider a reaction to the inferior status of women in the social, political and religious life.

Both men and women are diviners among manyAfrican peoples. Among some peoples of Eastern and Southern Africa women control the Earth fertility and they are renowned rainmakers. Women belong to secret societies in some African peoples.

Both men and women can be sorcerers and witches, although among many African peoples it is more often older women who are accused of witchcraft, which is explained by social and economic inequality and the desire for power. Paris: Payot. Regenriten auf der Insel Bukerebe Tanzania ,. Zeszyty Naukowe KUL 18 3 , Ezoteryzm [Esoterism] , - Warszawa: Verbinum.

Berlin: Dietrich Reimer Verlag. New York: Macmillan Publishing Company, Divination , - Ritual and Authority among an East African People. London: Oxford University Press. Lugbara Religion. Ritual and Authority among an East African People ,. An Essay in Comparison. American Anthropologist 54 , An Essay Comparison ' 54 American Anthropologist : 18 - London: Routledge and Kegan Paul, Witchcraft and Sorcery Lugbara , - London: Tavistock Publications, Oracles and Divination among the Lugbara , - Spirit Possession among the Lugbara , - Sudan Notes and Records 35 , Introduction , 1 - London: Oxford University Press, African Christian Studies 11 4 , Oxford: Clarendon Press.

Tribes of the Ashanti-Hinterland ,. London: Chatto and Windus. Women, Tradition, and the Church in Africa. Maryknoll, N. Women in Ritual Africa , 9 - Anthropos 88 , New York: Paragon House, Orita 23 , London: Faber and Faber. Witchcraft: European and African ,. The Cult of the Bori Spirits among the Hausa , - African Ideas of Witchcraft , - London: Epworth Press. West African Relgion. Paris: Mouton, Introduction , 9 - Warszawa: Wydawnictwo Akademickie Dialog.

Slownik mitologii i religii Czarnej Afryki ,. Stanford: Stanford University Press, Leiden: Afrika-Studiencentrum. Rainmaking Rites of Tswana Tribes ,. Bantu Studies 9 , Sudan Notes and Records 8 , Spirit Possession as a Feminine Reaction to Inequality. Folk , Horlow, Essex, UK: Longman, Women Religious and Secular Ideology , - SUDA, C. Nordic Journal of African Studies 5 , Bantu Prophets in South Africa ,. TAIT, D. A Note on Personal Religion among the Konkomba.

Universitas 1 1 , Zaire 14 , Selected Readings. Harmondsworth: Penguin Books, Le Burundi , - London: David and Charles. Man in Africa ,. African Christian Studies 11 3 , The Bantu of North Kavirondo ,. Instant Millennium. The Sociology of African Witch-cleansing Cults , - A Study of Nyakyusa Age-Villages. Boston: Beacon Press.

Good Company. A Study of Nyakyusa Age-Villages ,. The Uganda Journal 10 , Man 8 , Africa 27 , GRAY, R. Some Structural Aspects of Mbugwe Witchcraft , - Oxford: Blackwell, Women and New Religious Movements Africa , - Sudan Notes and Records 15 , Cross-Cultural Perspectives.

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Ecstatic Religion - A Study of Shamanism and Spirit Possession

Lewiss wide-ranging comparative study looks at the psychological, medical, aesthetic, religious and cultural aspects of possession, and covers themes including soul-loss, ecstatic trance, divination, erotic passion and exorcism. Probing theMoreI. Probing the mysteries of spirit possession through the critical lens of anthropological and sociological theory, this fully revised and expanded Third Edition is of crucial importance for students of psychology, sociology, religious mysticism and shamanism. Accept Yourself yes, truly and deeply accept yourself, no ifs or buts. Reprint currently available at eogjwgkcools.

Psychoanalytic theory appears flawed in the way it has been traditionally applied in anthropological studies of spirit possession in South Asia. It is suggested that pathological spirit possession in South Asia has a similar etiology to multiple personality disorder in North America, which is caused by spontaneous trance reactions to extreme situations in the environment, particularly child abuse. Reanalyses of previously published case histories of spirit possession illnesses in South Asia are presented from the perspective of dissociation theory, highlighting possible etiology not considered relevant in earlier psychoanalytic theories. This is a preview of subscription content, access via your institution. Rent this article via DeepDyve. Abse, D.

Ethnological and religious studies point to differentiation in the status of men and women, which eventually results from cultural conditions, and not from biological differences. Many researchers indicate asymmetry connected with the gender, which also refers to the religious sphere. The nonliterate peoples consider life to be the fundamental value and that is the reason why their cultural and religious traditions put emphasis on woman's biological functions and see procreation as her main vocation and task. A woman performs the role of a native doctor and healer among many African peoples, since the basic medical care takes place within the family. In Africa older women after menopause perform priestly duties to a smaller degree.

Ecstatic Religion - Ebook

Ralph A. New York: Routledge, , pp. Most users should sign in with their email address. If you originally registered with a username please use that to sign in. To purchase short term access, please sign in to your Oxford Academic account above.

In these cultures, spirit possession is associated with dissociative episodes such as sudden changes in consciousness or identity that may include periods of shouting, banging of the head against the wall, laughing, singing, or crying. Possessed people may become apathetic or withdrawn, or may not be able to accomplish their usual responsibilities DSM-IV contains symptomatic descriptions of 25 culture-bound syndromes. Similarity in the names of this spirit possession suggests that many of the cults are historically related although evidence has not directly addressed this claim.

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 Какого черта здесь нужно Чатрукьяну? - недовольно поинтересовался Стратмор.  - Сегодня не его дежурство. - Похоже, что-то стряслось, - сказала Сьюзан.  - Наверное, увидел включенный монитор. - Черт возьми! - выругался коммандер.  - Вчера вечером я специально позвонил дежурному лаборатории систем безопасности и попросил его сегодня не выходить на работу. Сьюзан это не удивило.

 Мы его не украли, - искренне удивилась Росио.  - Человек умирал, и у него было одно желание. Мы просто исполнили его последнюю волю. Беккер смягчился. В конце концов, Росио права, он сам, наверное, поступил бы точно так. - А потом вы отдали кольцо какой-то девушке. - Я же говорила.

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Шестиэтажная ракета содрогалась. Стратмор нетвердыми шагами двинулся к дрожащему корпусу и упал на колени, как грешник перед лицом рассерженного божества. Все предпринятые им меры оказались бесполезными. Где-то в самом низу шахты воспламенились процессоры.

Голос был странный, какой-то сдавленный: - Adonde file. Куда он поехал? - Слова были какие-то неестественные, искаженные. Панк замер.

Пуля отскочила от голой стены и чуть не попала в него. Он стремительно развернулся и едва сдержал крик.

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